When the life of grace first begins in the soul, we instinctively draw near to God, but it is with great fear and trembling. The soul, conscious of guilt and humbled by it, is overawed with the solemnity of its position; it is prostrated by a sense of the grandeur of God, in whose presence it appears.
With sincere humility it takes the lowest room. But later on, as the Christian grows in grace, although he will never forget the solemnity of his position and will never lose that holy awe that must encompass a gracious man when he is in the presence of the God who can create or destroy, yet his fear has all its terror taken out of it; it becomes a holy reverence, and no longer an overshadowing dread.
He is called up higher, to greater access to God in Christ Jesus. Then the man of God, walking among the splendors of Deity and veiling his face like the glorious cherubim with those twin wings, the blood and righteousness of Jesus Christ, will, reverent and bowed in spirit, approach the throne; and seeing there a God of love, goodness, and mercy he will realize the covenant character of God rather than His absolute Deity.
He will see in God His goodness rather than His greatness, and more of His love than of His majesty. Then the soul will bow just as humbly as before and enjoy a more sacred liberty of intercession; for while prostrate before the glory of the Infinite God, it will be sustained by the refreshing awareness of being in the presence of unlimited mercy and infinite love and by the realization of acceptance “in the Beloved.”1 In this way the believer is invited to come up higher and is enabled to exercise the privilege of rejoicing in God and drawing near to Him in holy confidence, crying, “Abba, Father.”
Originally posted at truthforlife.org